Marian spirituality

This is a live course held at St. From that quiet beginning more than 4, people have experienced the Exercises. Among the fruits that participants have experienced are:

Marian spirituality

Translation center - Daughters of Charity, Paris. Introduction I felt it would be good to center our work on two essential elements that make up the two parts of this presentation. What are the inspirational sources of Marian Spirituality within the Vincentian Charism?

First, I will give some reflections on the concept of Marian Spirituality.

Marian spirituality

Robert Maloney described spirituality as such: It is, on the one hand, the specific way in which a person is rooted in God. It is, on the other hand, the specific way in which he or she relates to the created world.

It is insight as the source of action. It is a vision that generates energy and channels it in a Marian spirituality direction, thereby enabling a person to transcend him or herself.

Therefore, referring to Marian Spirituality does not mean revising devotional practices to the Virgin Mary. Referring to Marian Spirituality, is finding the inspiration to follow Christ in Mary.

Christianity does not consist of formulas, an ideology or concepts. It is above all gift, presence, experience, and life.

Mediatrix of All Graces

The figure of Mary stands out as a challenge and an inspiration to embody Christian attitudes and values. All of this has a permanent and universal exemplary value. Galilea, El camino Marian spirituality la espiritualidad.

Ambrose taught, the Mother of God is a type of the Church in the order of faith, charity, and perfect union with Christ. If it is a life in the Spirit, Mary is the first creation filled with the Spirit of God so that she may act Marian spirituality a new heart as a witness of Christ and to the praise of God who enters history.

De Fiores, in Nuevo diccionario de espiritualidad S. Guerra, EditorsMadrid, Ediciones Paulinas,p. Christians from various times have proposed forms, modalities and expressions according to the practices of each era.

That is why it is essential for us to draw near to the inspirational sources of Marian Spirituality within the Vincentian Charism and see, once again, how we can promote a living Marian Spirituality within the heart of Vincentian Associations today.

Inspirational Sources of Marian Spirituality within the Vincentian Charism We are not going to linger here on the contents and scope of the expression Vincentian Charism. A gift of the Spirit shared by all who follow Vincent and Louise in the various institutions and associations that have arisen under their inspiration and that endeavor to live out, maintain, deepen and constantly develop this gift in harmony with the Body of Christ which is in continuous growth.

We cannot assign the characteristics of Vincentian Charism to the personality of Vincent de Paul alone. It cannot be completely understood without the original contribution of Louise de Marillac.

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The more one studies the relationship between Vincent de Paul and Louise de Marillac, the more difficult it is to attribute the Vincentian Charism to only one of them. The charism is a dynamic reality, recreated in every epoch, constantly deepened and enriched through the vitality of the responses of each person, each Community and each Association in fidelity to the Spirit.

Having given these points, I will now focus on our theme: I will develop this in four sections: Although belonging to various areas, I believe that it is from these wellsprings that the Vincentian Family draws its spirituality.

In the epistles, we only find one passage, which is Galatians 4: There is also a reference in the Acts of the Apostles in chapter 1, verse The most abundant details are contained in the infancy narratives: Matthew ; Luke As a whole, though, the New Testament recognizes the role of Mary as mother and model in the history of salvation, worthy of acceptance and honor.

Servant of the Lord Lk 1: Blessed among women Lk 1: This cannot be reduced to bringing the fruit of her womb into the world, but in light of events of the Old Testament, it includes liberation and all the consequences involved in being the mother of the Messiah Liberator.

The Magnificat, uniting historical and biblical points, is the song of the poor, true and holy people Israel, inheritor of the messianic blessings. It is the principle and most authentic place of encountering the Father. Nevertheless, it is the criterion of ecclesial community that compares our personal Christian experience with the gospel and the experience of Jesus, so that our experience is neither sectarian nor subjective.

It is also the ecclesial community that places the great spiritual tradition of Christianity within our reach and offers us living witnesses, raised up by the Holy Spirit, who are following Jesus.

It is in the common celebration of faith, in the deepening of the Word of God, in shared responses to Christian commitments, that the ecclesial community guides its members to live in God by helping each other.

Truly, it would be difficult to write with any greater scriptural basis, solid theology or fervor.Catholic Ignatian Marian Spirituality By Father Ed Broom, OMV, talks about Catholic Ignatian Marian Spirituality To listen to an audio podcast, mouse over the title and click alphabetnyc.coms: 4.

Marian Central offers a Catholic/Christian faith community where students are encouraged to grow religiously and spiritually as they interact with each other, the church, and society. Spirituality The heart of Marian Missionary spirituality is the encounter with Jesus Christ, the Divine Mercy, an encounter that causes the “joy of the Gospel” (Evangelium Gaudium, ).

To foster this encounter, each Marian Missionary seeks to overcome his lack of trust in God’s goodness and the “distorted image” of God that are results of original sin .

In the atmosphere of anti-Marian bias that prevailed in the Church during the latter half of the twentieth century, and lingers in many parts of the Church today, it is difficult to appreciate the extent to which the Catholic milieu of the earlier half of the twentieth century was imbued with a deep-seated Marian spirituality.

Referring to Marian Spirituality, is finding the inspiration to follow Christ in Mary. Christianity does not consist of formulas, an ideology or concepts. It is above all gift, presence, experience, and life. Marian Central offers a Catholic/Christian faith community where students are encouraged to grow religiously and spiritually as they interact with each other, the church, and society.

Fr. Ed Broom, OMV | Catholic Ignatian Marian Spirituality