Transcendentalism was a literary and philosophical movement of 19th century. The movement began in United States. The ideas of transcendentalism were developed by Ralph Wando Emerson, Margaret Fuller, Henry David Thoreau, and a group of New England educators, religious leaders, and social reformers. Some of the main ideas of the transcendentalism were the following:
Origins and Character What we now know as transcendentalism first arose among the liberal New England Congregationalists, who departed from orthodox Calvinism in two respects: Most of the Unitarians held that Jesus was in some way inferior to God the Father but still greater than human beings; a few followed the English Unitarian Joseph Priestley — in holding that Jesus was thoroughly human, although endowed with special authority.
The Unitarians' leading preacher, William Ellery Channing —portrayed orthodox Congregationalism as a religion of fear, and maintained that Jesus saved human beings from sin, not just from punishment. It was precisely on this ground, however, that the transcendentalists found fault with Unitarianism.
For although they admired Channing's idea that human beings can become more like God, they were persuaded by Hume that no empirical proof of religion could be satisfactory.
In letters written in his freshman year at HarvardEmerson tried out Hume's skeptical arguments on his devout and respected Aunt Mary Moody Emerson, and in his journals of the early 's he discusses with approval Hume's Dialogues on Natural Religion and his underlying critique of necessary connection.
Skepticism about religion was also engendered by the publication of an English translation of F. Lukewhich introduced the idea that the Bible was a product of human history and culture. Equally important was the publication in —some fifty years after its initial appearance in Germany—of James Marsh's translation of Johann Gottfried von Herder's Spirit of Hebrew Poetry Herder blurred the lines between religious texts and humanly-produced poetry, casting doubt on the authority of the Bible, but also suggesting that texts with equal authority could still be written.
It was against this background that Emerson asked inin the first paragraph of Nature: An important source for the transcendentalists' knowledge of German philosophy was Frederic Henry Hedge — Hedge's father Levi Hedge, a Harvard professor of logic, sent him to preparatory school in Germany at the age of thirteen, after which he attended the Harvard Divinity School.
In particular, he explains Kant's idea of a Copernican Revolution in philosophy: Hedge organized what eventually became known as the Transcendental Club, by suggesting to Emerson in that they form a discussion group for disaffected young Unitarian clergy. Hedge was a vocal opponent of slavery in the 's and a champion of women's rights in the 's, but he remained a Unitarian minister, and became a professor at the Harvard Divinity School.
She finds an attractive contrast in the German tradition that begins with Leibniz and culminates in Kant, which asserts the power and authority of the mind. James Marsh —a graduate of Andover and the president of the University of Vermont, was equally important for the emerging philosophy of transcendentalism.
Marsh was convinced that German philosophy held the key to a reformed theology. His American edition of Coleridge's Aids to Reflection introduced Coleridge's version—much indebted to Schelling—of Kantian terminology, terminology that runs throughout Emerson's early work.
In Nature, for example, Emerson writes: German philosophy and literature was also championed by Thomas Carlyle, whom Emerson met on his first trip to Europe in Piety towards nature was also a main theme of William Wordsworth, whose poetry was in vogue in America in the s.
Wordsworth's depiction of an active and powerful mind cohered with the shaping power of the mind that his collaborator in the Lyrical Ballads, Samuel Taylor Coleridge, traced to Kant.
I am nothing; I see all; The currents of the universal being circulate through me. Emerson rejects the Unitarian argument that miracles prove the truth of Christianity, not simply because the evidence is weak, but because proof of the sort they envision embodies a mistaken view of the nature of religion: An earlier transcendentalist scandal surrounded the publication of Amos Bronson Alcott's Conversations with Children Upon the Gospels He found anticipations of his views about a priori knowledge in the writings of Plato and Kant, and support in Coleridge's Aids to Reflection for the idea that idealism and materiality could be reconciled.
Alcott replaced the hard benches of the common schools with more comfortable furniture that he built himself, and left a central space in his classrooms for dancing.
The Conversations with Children Upon the Gospels, based on a school Alcott and his assistant Elizabeth Peabody ran in Boston, argued that evidence for the truth of Christianity could be found in the unimpeded flow of children's thought.
What people particularly noticed about Alcott's book, however, were its frank discussions of conception, circumcision, and childbirth. Rather than gaining support for his school, the publication of the book caused many parents to withdraw their children from it, and the school—like many of Alcott's projects, failed.
Theodore Parker —60 was the son of a farmer who attended Harvard and became a Unitarian minister and accomplished linguist.
He published a long critical essay on David Friedrich Strauss's Das Leben Jesu, and translated Wilhelm Martin Leberecht de Wette's Introduction to the Old Testament, both of which cast doubt on the divine inspiration and single authorship of the Bible.
Parker exploited the similarities between science and religious doctrine to argue that although nature and religious truth are permanent, any merely human version of such truth is transient.Thoreau ideas were the foundations of transcendentalism, where Emerson, and any other transcendentalist built off.
Thoreau’s works were more politically centered than of Emerson’s, but followed the same fundamentals that Emerson held in mind. Dec 04, · What are some transcendentalist ideas please list?
Follow. 1 answer 1. Report Abuse. Are you sure you want to delete this answer? Another way to look at the Transcendentalists is to see them as a generation of people struggling to define spirituality and religion (our words, not necessarily theirs) in a way that took into Status: Resolved.
Transcendentalism was a literary and philosophical movement of 19th century. The movement began in United States. The ideas of transcendentalism were developed by Ralph Wando Emerson, Margaret Fuller, Henry David Thoreau, and a. Transcendentalism is an American literary, political, and philosophical movement of the early nineteenth century, centered around Ralph Waldo Emerson.
Other important transcendentalists were Henry David Thoreau, Margaret Fuller, Amos Bronson Alcott, Frederic Henry Hedge, and Theodore Parker. Transcendentalism is also largely about exposing the hypocrisy in our society.
Transcendentalism is questioning societal norms, and it exposes these hypocrisies through its desire to spread broader ideas about, religion, education, literature, and philosophy. Transcendentalism is .
What are the transcendentalist ideas? Update Cancel. ad by The Economist. Enjoy the first 12 weeks for $ Get instant access to The Economist and enjoy 83% off now. If you are looking for a description of a specific group called 'transcendentalists' I cannot help you. What I can offer is a break-down or brief definition of such a term.